CXXX exhibition

Veronika Pristoupilova ‘They are all the Same but Have Nothing in Common’ film installation with rice/mint/mirror and me

THE TIME WHEN YOU HAVE JUST WOKEN UP
THE MOMENT WHEN YOU FEEL YOUR BODY AGAIN
THE SECOND WHEN NIGHTMARES ARE NOT FRIGHTENING
THE MINUTE WHEN SWEET DREAMS BECOME BITTER

SOME DAYDREAM AND SOME SLEEPLESSLY WONDER AT NIGHT
BALANCE IS WHAT THEY ALL SEARCH FOR

THEY ARE ALL DOUBLE
THEY ARE HERE AND ELSEWHERE

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For the interim show that I was part of I created a space. A cushion to lie/sit on and a projection on the ceiling of myself, filmed from above while stretching.

The feedback of the audience was quite unified. ‘It is relaxing.’ ‘Makes me focus on breathing.’ ‘It makes me want to copy her and stretch with her.”Meditative.”Preparation for something, for life.’

While creating this piece I kept in mind private spaces and what makes them private. One important thing about private space is, that it is connected with the feeling of being safe. We are trying to create our own space everywhere. By realizing this I acknowledge another aspect of private space – it isn’t an actual physical space, the private space is part of us, it is hidden within each of us. When feeling uncomfortable, we create a space around us, a story, a mind set, that will protect us from the ‘other’, from the ‘unknown’, from the ‘dangerous’.

There is a lot of things that we feel we need to protect ourselves from. But instead of hiding, we might rather ask ‘What do I need to protect myself from?’ ‘What makes me uncomfortable?’ ‘What am I really scared of?’

My biggest fear is my past and my future. But instead of getting eaten by it, I decided to fight it in the way some might not expect. Rather than being scared of the future, I chose to live now, to be here. It is quite difficult to achieve it, but worth it.

Every morning when I wake up, I feel like my body belongs somewhere else. My mind sometimes feels like it has been split open over night and someone else was playing with it. I take a moment and try to reflect on it. Why do I feel the way I feel? Sometimes it is a bad dream, sometimes a bad day behind me. I stretch and think. I feel my body becoming mine. I feel my mind sawing the pieces back on the right place. I become me again. I am back in my private space. I am in myself.

My relationship with writing

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During lectures as well as seminars, I started to understand that writing process could be very personal. I realised how much I write everyday and I never gave it a further thought. I never thought it is something that I can use as a tool in my art practice.

My writing was always about my thoughts, summarising of my opinions, little quotes from books I read or poem-like lines that escalated from all of it.

This is my reflection on how writing affected all my life without me even noticing it.

When I was about eight year old, my cousin gave me my first ever diary. I wrote in it what time I woke up, what day it was, what I ate, what I watched in TV, what friends visited me etc. Silly little things that make me laugh whenever I come across my old diary. I had no idea how to use something so powerful as a pen and paper without teachers‘ guidance.

When I was around twelve I realised that I can write whatever I want in it – that nobody will read it (I was still a bit suspicious that my parents might, so I wrote sometimes in puzzles that only I could understand) and it was such a release for an adolescent girl full of emotions.

I started to write about who I fancy, what argument I’ve been in, how angry I was at my friends, how my parents don’t understand me and other – now bit pathetic and laughable – problems. But without these essays of my everyday life, I would not develop my inner, private voice the way it is.

When we had lecture about private voice with Christine Arnold – Solomon, I started wonder if my diaries are really written in private voice. Isn’t it true that we always expect or hope that one day someone else would read it? Or as Iain Irving made me wonder during one of his seminars – shouldn’t we expect that our (thinking that we all became famous one day) diaries, notebooks and sketchbooks would be read? Should we change something about our writing because it might be read? Or is that the thing what makes difference between private and public voice – simply the thought of someone else while writing?

As I didn’t think that any of my diaries would be read in the wider public when I was twelve, I poured my anger and frustration into paper. And it made me not think about my problems anymore. Or at least for a while. I can’t remember how many angry letters to my friends I wrote – thou never send. And still, with most of those people, I‘m a friend. I needed to spill it out, but reading it after myself made me understand how ridiculous the fight was. And that’s when I could move on. Start to think about things that were more important for me. Things like friendship itself. Or art. Or the books I was reading. Or where the Universe ends. Where it starts? Where am I? And am I real? What is after death? Do we go to hell? Does God exist?

When I was around fifteen, I started to learn philosophy, sociology, psychology and religion studies at school. These subjects were so important to me! Realising, that over two thousand years before me, there lived people who had the same questions like me – like Sokrates and his “I only know that I know nothing”, Saint Augustin dealing with question how do we know that we exist – answering “Dubito ergo sum” – I doubt therefore I am and later on René Descartes changing it slightly to “Cogito ergo sum” – I think therefore I am.

But for those subjects my private voice was unimportant. The formal and public voice was what counted. My opinions were useless research was compulsory. So for a while my personal opinion didn‘t exist. All the knowledge was gain from books and my aim was to find other people’s thoughts and researches and put them together in the way I understood the subjects. The way it made sense to me.

That’s where I learned that using books and libraries (not internet and Wikipedia) is where the knowledge rests, waiting to be discovered. ‘Googling’ things that you are interested in is easy and saves time, but if one really want to get in the depth, one needs books and references in them to be sure about the source and the knowledge hidden behind.

Finding formal voice wasn’t easy for me as I had very strong opinions about mostly everything. Though I found it and it made me more humble and – I would say – smarter and doubtful. I stopped to believe in everything that I’ve been told and thought. It made me want more information about everything. I found that knowledge is something that I am highly passionate about and discussions are important part of learning process.

With more gained knowledge, with more read books, it became clear that I can speculate even in essay that should be very formal. I could use different opinions on a certain problem and make a conclusion out of it – and that’s where I would use my brain and show my understanding of it. And as Cameron Campbell’s lecture shown me – formal voice can seem sometimes very informal.

As finding my formal voice was difficult, it was nothing in compare to what was waiting for me ahead. I moved from Prague in Czech Republic, my home, to Glasgow in Scotland. I was twenty and I had always A’s in English as well as in most of other subjects. But once I got there, I understood how unimportant it was.

For the first few weeks at the college that I attended I didn’t understand much except to my lecturers and tutors whose English was English. My fellow students were Glaswegians through and through with big accent. During discussions I was just listening, trying to understand what they are talking about. Barely ever spoke.

When I had to write essays about artists and philosophical aesthetics in English, I felt like an eight year old with my new diary and pencil, without having a clue what to do with it, again. I don’t think I ever felt so frustrated – having all the knowledge in my head, but not sure how to express myself, not sure if anyone would understands my long sentences and strange syntax.

But I wrote. I wrote a lot. I bought new diary and try to write only in English. My sentences sometimes didn’t make any sense, but it was only me who was reading it anyway. There I am sure I wrote in private voice – I really didn’t want anyone to read it after me. It was a mess.

I was thinking about my first year in Scotland and my writing back then during lecture by Tania Kindersley. How she said that she needs writing for her mental health. The same sentence I heard J. K. Rowling said in one of her interviews. And I must say, I understand it completely. When I came to Scotland, it became so important for me to write my thoughts everyday. I think it might have been some kind of protection against forgetting who I really am. I needed to remember myself because while new people and new environment enter your life, it is so easy to forget who you were and where you came from.

When Tania Kindersley mentioned how ritualistic is for her to write everyday and hear her keyboard as a mantra, I was thinking of how I started a blog in English. This blog. I don’t think many people read anything from it but it doesn’t matter because it was meant to be for me even though it was written in formal voice.

Going through this blog now, after three years being in Scotland, I laugh at the first posts with the same type of laugh I use when I go through my first diary. Silly mistakes. Short sentences. Wrong spellings. But it is all part of me.

The second year in the same college was easier. I learned how to be better in writing English. I learned about art and things I am interested in and passionate about. But there is funny thing about knowledge. The more I learn the more I realise how few things I know. And with the writing it’s the similar. The more I write, the more mistakes I see in my previous texts and essays and they all seem so weak and silly.

After two years of college I decided that I want more than graduate in Higher National Diploma course from Computer Arts and Design. I wanted to go to university.

Applying process required writing several cover letters and personal statements. During this process I learned how to write about myself, how to show my ideas in few sentences clearly and originally. I got into second year of Contemporary Art Practice at Gray’s School of Art.

In my first year at Gray’s I was writing more and more. I carried small notebooks everywhere I went. I was writing my thoughts and experiences on the bus, at school, at home, on the beach, in the park… But combining writing and my art practice was a bit random. It did not come out of my writing, but from idea that I got while making the art piece. Like in my casting project.

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But in my side projects like this photo album, I was writing little notes from my notebooks on my studio space wall and then putting it together with my photos.

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Then I abandoned idea of combining writing and art practice in that way for a while. At the beginning of my second year at Gray’s, we had to write our personal statement. Thanks to writing personal statements while applying for university, I had experience with this type of public voice. So I decided to be more creative in my writing.

This is my personal statement:

“  Me, myself and I.

I am an actor and an audience.

I am the beast that hunts the creatures inside the paradise of my own mind.

I will try to seduce you on my side of the world.

I would try to persuade you that my point is better.

I could try to convince you about my opinions.

But I won’t fight you, I won’t be aggressive, I won’t be negative and I won’t be impatient.

I will give you time and I will give you space. But you would have to find the answers on your own.

Prayer is just another word for meditation.

Repetition is the way of focusing on the important.

Silence is the speech of understanding.

Music is the healer of the soul.

If there is a dance, fear has no chance.

Emotions express themselves through body movement.

Meaning is hidden inside each and every footstep.

Go back and forth to unfold layer after layer who is hidden inside.

 

Perform a ballet without being seen. Act like a human without being mean.

If you are a performer, it doesn’t matter who you are, but how good you are. If I am a performer, who am I?

As Piet Mondrian stated: “The world we see is just an illusion and it is a task of art to give a glimpse of the real world behind that.”

There is nothing new, only different. “

 

As you might see, it is somewhere between poem and jabbering. But this statement was my breaking point. I realized that I couldn’t make everybody to understand me. I realized that my strength is in the fact that I don’t write like native English speaker. I realized that I have my own way of expressing myself.

I use synonyms of words in sentences that people are not used to hear. My sentences are sometimes too long to catch up with everything that is in them. My syntax is usually weird. But is it wrong? Probably. But it was while writing my personal statement when I realized how much I care about others to understand me. If someone doesn’t even try to understand meaning behind my sentences, it’s not only my fault. It is his/hers as well.

And the same can apply for art. I can try however I want, but there still will be people who won’t understand the meaning behind. And there still will be people who don’t care. And there still will be people that would try to put me down – either as an artist or as a human being. And in this is hidden the bravery of an artist and a human nature in general. Artists will always have to expect that their work will be misunderstood or misinterpreted. But it might not be bad thing. Some contemporary artists encourage viewer’s point of view and does not try to give them perfect description of their work. Those are the artists whose work is more mysterious than obvious.

I was always a protagonist of not talking about my artworks too much. I thought that art is a different medium – opposite of writing. Artists interpret their ideas through visual mediums; writers interpret their ideas through words. But is it really as simple as that? Does it have to be like that?

I think Jack Kerouac and whole beat generation proved that writing style could be as blurry and conceptual as modern paintings or sculptures. And even before him, poetic itself is a form of an art style for me. This is where I found that an artist doesn’t have to interpret his/hers artwork clearly as a novel but blurry with hints like a poem. You don’t have to explain your audience step by step what you mean by it, just give viewer a glimpse of feeling that you had while making the piece.

Good example of this is La Ribot. In the book LIVE Art and Performance she explains her art in one paragraph very unusually.

 

“There is no more representation, only presentation.

There is no more magic, only reality.

There are no more surprises, only variable perceptions.

There are no more statements, only ambiguity.

There is no more stability, only imbalance.

There is no more theatricality, only plasticity. “

 

This paragraph is rather a statement, motto, something that she believes in. It is indeterminate and doesn’t explain exactly what her work is about. But on the other hand, the audience that saw her performance, can make a link between the performance and those indistinct words and create its own mind about what the performance really was about and how the audience understood it – everyone creates its own experience. Well if the audience is interested enough to care.

La Ribot on writing, New York 1993: “To write is to let oneself be swept along by a tongue of black ink that glides slowly without gestures or character, all the while imposing its will, giving away yourself as if you were a murderer.”

What I think she means by that is the determination behind describing one’s artwork by words. Precise interpretation can destroy beautiful piece of art – because some artworks supposed to be explored, perceived, thought about – not necessarily thrown under a microscope and dissect.

At the end of last year and this year continuing I became more interested in performance art. That is where my future art practice going to. In performance art, writing is a big part. Words have a big impact on understanding the piece. Either if you use words in the performance – by talking, writing, reciting – or if you don’t, by both you make a statement. If you talk about your performance – and by that change viewer’s perception of it or not and leave it entirely up to audience. There are so many options. How I am going to use my voice in future I am not sure, I am still exploring. I am thinking. But one thing I am sure of – I am going to write. I am going to explore life through words as I did before.

And there is another big challenge for me. Another feeling of eight year old Veronika coming with another new diary, with new, sharp pencil, ready to make mistakes. Ready to give everything, but this time not just to a paper, this time to an audience too.

As I stated earlier – I was always a protagonist of not talking much about my artwork. This reflective essay shows how wrong I was by thinking that. I was never talking and writing about anything else. I am an artist. My life is about art. I write about my life therefore I write about art. My life is art. My art is life.

 

References:

Wolfsdorf, David; Journal of Aesthetics & Art Criticism; Spring2007, Vol. 65 Issue 2, p175-187

Schlagel, Richard H.; Review of Metaphysics; September 2003, Vol. 57 Issue 1, p105-133

http://www.youtube.com/watch?v=Pxh2sgg_iyA – interview with J. K. Rowling

vpristoupilova.wordpress.com – Veronika Pristoupilova’s blog

Heathfield, Adrian; Live: Art and Performance; 2004, London, Tate Publishing

 

 

‘The oft-celebrated freedom of the artist is a myth’ Doris Salcedo

In this essay, I would like to unfold the meaning of Doris Salcedo’s quote. To do so, I would like to introduce her work and some of her other opinions about the art world. Secondly, I would like to focus on the fact that artists can be influenced by what they have learned, by culture, by money they want to gain or by other aspects, to do their job. Furthermore, I would like to expand the ‘uncanny’ subject and the artist’s unconscious in order to understand if the artist’s mind could be free of any kinds of archetypes that might limit his/her work. As a tool for explaining this, I would like to choose Guest at Grey’s artist Jack Webb and his performances.

To understand the meaning of the quote ‘The oft-celebrated freedom of the wrist is a myth’ by Doris Salcedo, it is necessary to raise a few questions. First of all would be — who is Doris Salcedo? Secondly – what does she means by the often-celebrated freedom of the artist? And finally what is the context of this statement?

Who is Doris Salcedo? Doris Salcedo is a sculptor who graduated from Fine Arts at Universidad de Bogotá, Jorge Tadeo Lozano in 1980 and then completed her Master of Fine Arts at New York University. Her work has political background, with a focus on the civil war in her homeland, Colombia. To comprehend her opinions about art, it is crucial to understand her origins and the way she makes her artworks. Salcedo grew up in Colombia, in the ‘third world country’ as she often says.

In the interview about her roots for San Francisco Museum of Modern Art she states:

“As an artist that comes from a third world country, you have very little access to see original works of art. So you do everything through books. And that makes a huge difference because we don’t have great museums with great collections. So you have a more of a theoretical approach to works of art. Also related to that I would like to say that, see as I come from the ‘third world’, we have this inferiority complex that I find as a privilege. Because we don’t have a mainstream culture, we have no previous masters in our art history, so it really gives a freedom in that sense. And it also forces us to reach out, to look towards Europe and the States, all the countries.”

But if so, she is putting herself in juxtaposition by saying in an interview with Charles Merewether in the book Art in Theory, 1900-2000:

“The civil war in Colombia defines a reality that imposes itself on my work at every level of its production. The precariousness of the materials that I use is already given in the testimonies of the victims. As a result, as an artist, I don’t have the opportunity to choose the themes that inform a piece. The oft-celebrated freedom of the artist is a myth.”

Though these two statements might not be in total opposite, why they seem to be in juxtaposition? In the first one, she admires the artist’s creativity and its existence even without deeper experience of art history. Salcedo is referring to ‘a freedom created by not having a mainstream culture, nor previous art masters in Colombia’, which she denies in the second statement by saying ‘[…] as an artist, I don’t have the opportunity to choose the themes […] freedom of the artist is a myth’. Rephrased it would mean that the fact that she was free of any role models did not give her any other chance than be inspired by the civil war and its victims. That opinion is for someone with an open and creative spirit, as the artist should have, very close-minded.

Nevertheless, there might be a bit of truth hidden in her various opinions. Artists might loose some of their freedom by the level of their education or their place of origin.

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– Doris Salcedo – Unland

But the limitations of the artists’ freedom are not only in the knowledge and their nationality. Artists might be limited by their desire to become celebrated and adored by many. But what these artists might not realise is that if they become celebrated, they become mainstream artists. And if they once attract attention, it is hard to leave. So they might become focused too much on impressing their audience that the artists might forget who they were and what their work was about at the beginning.

A good statement on this can be found in John Carey’s book What Good are the Arts? on the page 27 by artist Sebastian Horsey:

“The artists play the well-remunerated role of court dwarfs… Why have they let it happen to them? Saatchi, Jopling, Turner prizes — these prizes are for turn-coats, cardboard outlaws who go on bended knee for an award from a society they profess to despise. What has happened to defiance? Why have the punk generation become so tamed, so emasculated, shaking hands with the royalty of the art-world and moving in circles that their work is supposed to scorn?”

This statement is a reaction on Momart warehouse fire in May 2004 in which were burned two celebrated artworks – Tracey Emin’s tent called Everyone I Have Ever Slept With and the Chapman brother’s Hell. This incident sparkled a wave of debates about money, talentlessness and corruption of contemporary Brit-Art. This might bring the question of the value of art  – not necessarily in money worth, but what the artwork means for an artist. And is artist’s freedom restricted if he clings too much on his previous works and tends to continue work only within his chosen theme? Is the artist choosing the theme of his work? Or is the theme choosing the artist as Doris Salcedo said?

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– Tracey Emin – Everyone I Have Ever Slept With

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– Chapman brother’s – Hell

To continue with countdown of what else might limit the freedom of an artist, according to performer Jack Webb, ‘artist might be tied up by the moral rules’.

Jack Webb’s performances are focused on transformation, reprogramming and primal way of behaving. He is certain that: ‘we have no chance but transform.’ In his lecture given at Guest at Gray’s, he explained his ideas deeper. In his opinion, only the artist — in contrast to other people — is the one who can break these rules and might not be judged as a freak or a deviant. And therefore the artist should challenge these social tabus and do things that he fears to do in public to dare these rules and audiences that believe in them. And why should an artist do that? Because it is the only way to find out if these moral rules are still applicable and also how an audience perceives artists these days.

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– picture of Jack Webb’s performance – GlitterGrid

Link for the video of Jack Webb’s performance: https://vimeo.com/41219373

Jack Webb’s performances, focused on the primal way of behaving and its criticism by the audience, make a connection with the lecture about Uncanny. Within that lecture were discussed two definitions of the word ‘uncanny’. First one is by Sigmund Freud from his book ‘The “Uncanny”‘  (1919): ‘that class of the frightening that leads back to what is known of old and long familiar’. The second one is by Schelling: ‘everything is unheimlich ( =uncanny) that ought to have remained secret and hidden but has come to light.’ Within this lecture was also discussed that uncanny can mean something we desired in childhood but now it might frighten or embarrass us.

From these definitions can be derived that if something is brought suddenly from our unconscious to consciousness might cause discomfort to us. It is a reminder of our long forgotten or more likely repressed memory, desire or need, now slighted and morally unacceptable. That might be the answer on why Jack Webb’s performances make us restless. His movements are so familiar, though very distant and uneasy to watch.

The theme of unconscious is appearing throughout all the previous topics as a thin silver lining. From Doris Salcedo’s ‘opportunity to choose the themes’ through artists’ desire to be celebrated to the theme of uncanny and its origin.

The unconscious is a big part of human nature. It is known that the human brain is actively reinforced by both the conscious, but also the unconscious even if we are not fully aware of its influence. Our senses are receiving the full image of the world, but it is our brain that chooses what is important to put in our conscious. Other information is taken to our unconscious but they can still influence our actions. So we are not fully aware of what affects us. Therefore we cannot say where is the artist’s influence and if he/she chose the theme/material/etc consciously or unconsciously.

But at the end it was artists’ free will that decided to become artists in the first place. So celebrated or hated artists have made their own conscious decision to be artists and therefore the art they produce is nevertheless free, because of this decision. Even if Doris Salcedo was right and the freedom of an artist is a myth, how can we be sure that this myth ever happened?

References:

Lecture Memory

Lecture Uncanny

Guest at Grays with Jack Webb

Charles Harrison & Paul Wood (eds.) (2003) Art in Theory, 1900-2000, Oxford: Blackwell

Taylor B. (ed.) (2006) Sculpture and Psychoanalysis, Burlington: Ashgate Publishing Company

Carey J. (2005) What Good Are the Arts?, London: Faber and Faber Limited

Eco U. (1989) The Open Work, U.K.: Hutchinson Radius

Defining Contemporary Art – 25 years in 200 pivotal artworks (2011) London: Phadion Press Limited

Interview with Doris Salcedo on her roots in Colombia for San Francisco Museum of Modern Art, (2010)

Interview with Doris Salcedo on memory

Documentary Automatic Brain: The Magic of the Unconscious

Documentary Automatic Brain: The Power of the Unconscious

Self promotion

Personal Statement

I am an freelance artist working with digital media and visual art. I am focusing on the visual side of everyday life. My previous work experiences gave me an opportunity to discover the relationship between sound, space and visual part of our life to create a different, non (yet) existing environment. In the future I would like to show more of my personality in what I do.

I went to an artistic primary school back in Czech Republic.  Thereafter I went to a private high school with focus on visual art. Choosing a private high school, which was tougher and with  a wider focus, than other  ones, was a decision that I am proud of.   I was – and still am – interested in many subjects that was taught there. From mathematics, physics, geography through philosophy, religion, psychology to languages, history, history of arts and, finally, arts itself. Thanks to the knowledge gained in this prestigious high school, I realised a lot about our world and myself.

My interest in geography and languages gave me the inspiration to travel. I enjoyed studying art and did not want to end my education with graduation. My interest was in deepening my knowledge of art. So I combined both my big passions and started my further education at City of Glasgow College, miles away from my home. My course HNC/HND Computer art and design encourages me to develop my manual, technical and intellectual skills in art. The fact that I am no longer in my home town has taught me independence and enhanced my communication with people.  It has also taught me that problems can be overcome if your mind is open.

The Wide range of art related subjects that I have covered in the Computer art and design course has encouraged me to want more than create one piece of art after another. I want to do something that has a complex meaning inside. Something that hides another layer under its cover. I don’t want to make just superficially beautiful things, at the same time, I want to explore art, I want to fully express myself via art. I want to show my inner world to others. Not because I think my opinions are the best, but because I want to make people think about things I do and see if they came up with the similar conclusions like me.

Structured CV

 

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Business Card

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